Science is almost totally incompatible with religion

Despite the phlethora of grandiose attempts to find some common ground between religion and science, science is almost totally incompatible with religion, says Peter Atkins, Oxford University physical chemist.

In an article published in Free Inquiry magazine, Volume 18, Number 2, available on the internet here, Peter Atkins writes:

"Science is almost totally incompatible with religion. I say "almost," but I do not wish that weasel word to be construed as weakness. The only point of compatibility is that there are well-meaning, honest people on both sides who are genuinely and deeply concerned with discovering the truth about this wonderful world. That having been said, there is no actual compatibility between science and religion.

Science's dispassionate stare examines issues publicly, exchanges information openly, discusses awkward points objectively, and builds up a network of interdependent ideas and theories that progressively expose the complex as an outcome of the simple. Religion's inwardly directed sentimental glow reflects on issues privately, exchanges information by assurance and assertion, discusses awkward points by warfare, terror, and coercion, and builds up a network of conflicting ideas that conceal ignorance under a cloak of high-flown yet empty prose.

Science reveals where religion conceals. Where religion purports to explain, it actually resorts to tautology. To assert that "God did it" is no more than an admission of ignorance dressed deceitfully as an explanation. Science, with its publicly accessible corpus of information and its open, scrutable arguments, can lead the wondering to an understanding of the entire physical world. (Below, of course, I shall have to argue that that is the entire world.)

Science respects the power of the human intellect; religion belittles it. Science gives us the prospect of full understanding, for it continues to show that, given time, there is no aspect of the world that is closed to its scrutiny and explanation. Religion disarmingly avers that human brains are too puny to achieve full comprehension. Yet science is progressively advancing toward complete knowledge, leaving religions bobbing about in its wake. "

See the rest of this great discussion at the website of the Council for Secular Humanism.

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Atkins also has a great and devastating review of the inconic "Darwin's Black Box" by Michael J. Behe at this website, which begins:

"For those who have not already encountered this book or one of its numerous reviews, let me simply say that the author sets out to argue that the organic world is so complex, particularly at the level of molecular biology and biochemistry, that Darwinian evolution cannot possibly have led to it. As evolution cannot produce irreducibly complex systems (the blood-clotting process, for instance, the biochemist’s analogue of the eye), they must be the outcome of the activities of an Intelligent Designer. In other words, the book is a tiresome reworking at the molecular level of the timeworn "design" argument."

and later says:

".....With hard work and even the possibility of progress dismissed, Dr Behe waves his magic wand, discards the scientific method, and launches into his philosopher’s stone of universal explanation: it was all designed. Presenting this silly, lazy, ignorant, and intellectually abominable view -- essentially discarding reason and invoking that first resort of the intellectually challenged (that is, God) -- he present what he thinks is the most wondrous of theories, that the only way of achieving complexity is by design. There we see Dr. Behe dangling from his petard, proclaiming his "science" of intelligent design, while not troubling to seek the regulation of that awesome monitor of scientific enterprise, peer review."

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In an Aug. 23 New York Times article by Cornelia Dean with the title: Scientists Speak Up on the Mix of God and Science, examples of mainstream scientists who are devout Christians are presented.

How can we explain the phenomenon of mainstream scientists who are also devout Christians? In the body of Dean's article, we find a possible explanation:

Some scientists say simply that science and religion are two separate realms, "nonoverlapping magisteria," as the late evolutionary biologist Stephen Jay Gould put it in his book "Rocks of Ages" (Ballantine, 1999). In Dr. Gould's view, science speaks with authority in the realm of "what the universe is made of (fact) and why does it work this way (theory)" and religion holds sway over "questions of ultimate meaning and moral value."

The percentage of scientists who "believe in God" (whatever that means is of course not clear) varies wildly on the sample polled. Later in Dean's report we find:

According to a much-discussed survey reported in the journal Nature in 1997, 40 percent of biologists, physicists and mathematicians said they believed in God - and not just a nonspecific transcendental presence but, as the survey put it, a God to whom one may pray "in expectation of receiving an answer." The survey, by Edward J. Larson of the University of Georgia, was intended to replicate one conducted in 1914, and the results were virtually unchanged. In both cases, participants were drawn from a directory of American scientists. Others play down those results. They note that when Dr. Larson put part of the same survey to "leading scientists" - in this case, members of the National Academy of Sciences, perhaps the nation's most eminent scientific organization - fewer than 10 percent professed belief in a personal God or human immortality.

Later, Dean reports some views on physicist and Nobel prize winner Steven Weinberg:

In any event, he added, "the experience of being a scientist makes religion seem fairly irrelevant," he said. "Most scientists I know simply don't think about it very much. They don't think about religion enough to qualify as practicing atheists." Most scientists he knows who do believe in God, he added, believe in "a God who is behind the laws of nature but who is not intervening."

And this from Richard Dawkins, Oxford Univ. biologist:

But Richard Dawkins, an evolutionary theorist at Oxford, said that even scientists who were believers did not claim evidence for that belief. "The most they will claim is that there is no evidence against," Dr. Dawkins said, "which is pathetically weak. There is no evidence against all sorts of things, but we don't waste our time believing in them."